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This book describes Charles Dickens as an ordinary man who by
being perfectly tuned to the public taste developed into a master
of his art. The clue to this paradox lies, in the author 's
opinion, in Dickens obsession with such topics as money, crowds and
prisons which touch the life of everyone. From the deep fears of
his childhood they became the main food for his imagination. As his
creative mind worried over them, so his art developed. This process
provided the driving force behind his work, and is at the root of
his greatness as an artist.
This book describes Charles Dickens as an ordinary man who by being
perfectly tuned to the public taste developed into a master of his
art. The clue to this paradox lies, in the author's opinion, in
Dickens' obsession with such topics as money, crowds and prisons
which touch the life of everyone. From the deep fears of his
childhood they became the main food for his imagination. As his
creative mind worried over them, so his art developed. This process
provided the driving force behind his work, and is at the root of
his greatness as an artist.
The relation of the Church to the State and that of science to
religion were at the core of the bitter religious controversies
raging in Victorian England. The purpose of this book is to present
as many as possible of the basic texts (and in particular those
that are comparatively inaccessible) necessary to their
understanding.
The volume opens with William Wilberforce's eloquent appeal for
Evangelical religion (1797), followed by two selections from the
writings of the great precursor of the Oxford Movement, Samuel
Taylor Coleridge. From Newman's Tracts for the Times, Mr. Cockshut
has chosen two 1833 tracts--No. 1, which distinguishes between the
constitutional position of the Church on the one hand and its
essential spiritual authority on the other; and No. XI, in which
Newman argues that the plain sense of the Bible points to the
authority of the Church--and sections from the famous Tract XC
(1841), Newman's attempt to reconcile the Thirty-Nine Articles with
Roman doctrines. The position of the Broad Church school, which was
more concerned with the moral and educational influence of
Christianity on the nation as a whole than with the drama of
individual salvation, is suggested in two sermons by Thomas Arnold.
Subsequent groups of selections deal with three "full-dress
Victorian controversies." In 1847, Lord John Russell's nomination
of Dr. Hampden as bishop of Hereford was challenged on the ground
that the Church was entitled to be consulted before it had bishops
imposed on it by the Crown, and raised the question: Was the Church
of England a part of Christ's church or was it a department of
State? Fifteen yearslater the Colenso case--the trial for heresy of
the bishop of Natal--raised an even more intractable problem: What
was the relation of Church and State overseas? In the meanwhile the
publication of Essays and Reviews (1860) and the prosecution for
heresy of two of the contributors saw a lay court deciding
doctrinal questions.
In the concluding selections, the impact of Darwin's Origins of
Species on contemporaneous religious thought is reflected in A. P.
Stanley's sermon at the funeral of the geologist Sir Charles Lyell
(whose work anticipated in part Darwin's Descent of Man) and in
Frederick Temple's 1884 lecture "The Relations between Religion and
Science." A general introduction by the editor puts the documents
in context and each selection is preceded by a brief
discussion.
Praeterita is perhaps the best-loved of all the fruits of Ruskin's
many-sided and tormented genius. This exceptional biography - the
first of Ruskin's works in the Whitehouse edition - simultaneously
presents a deeply reflective portrait of an early 19th-century
Protestant family - its genuine piety, its severities, its
suffocating possessive affections - and the product (at once
intellectually brilliant and emotionally damaged) of its
educational system.
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